Letters · Erster Band · Theil II (1773)

To a nobleman. On the little Child Jesus in the stable at Bethlehem.

Bd I · Th II · Brief 83 · Der 83te Brief

Addressee"In der Gnade JEsu vielgeliebter Bruder!" — a nobleman (courtesy dessen/ihm → you); Karl Sigismund von Prueschenck, then leaving court service; his family greeted too.
DateMülheim, 28 September 1735 — dated in 1773; no name-subscription.
ProvenanceTranslated from the public-domain 1773 first edition (Theil II, pp. 249–251), in normalized GS 1845 orthography, collated against the 1845 Gesammelte Schriften (Bd 8) and Hartman's 1819 reprint. All public-domain.

The Eighty-third Letter.

To a nobleman. On the little Child Jesus in the stable at Bethlehem.

In the grace of Jesus, much-beloved brother!

Both your latest and your former letter I have duly received, and it is always pleasant to me to get some news of you and your dear family, of which I assure you in simplicity. ——

It rejoices me indeed that the dear brother is now becoming free of the court-life; I believe this too is God's will, and that it will be very serviceable to you both. When the Lord looses one, then — especially in these days — retiring is the best thing. There remains world-spirit enough even at the courts, where things are supposed to go most Christianly of all, whereby the mind is either oppressed or swept along with it. It is at last time to live only for God and for eternity, and to forget, too, what we no longer wish to love. If we have hitherto let ourselves be detained in Jerusalem in more ways than one, then let our heart now rejoice that the Star rises, which wants to lead us down to Bethlehem, to show our devotion to the lonely, poor Child.

O dear brother! what a mercy it is, to feel within oneself an inward drawing toward the childlike mind of Jesus — especially in these days, when the spirit of Jesus is as though banished from the face of the earth: namely, the spirit of inward dying and of the emptying-out of all life outside of God; the inclination toward the cross and toward being despised; the spirit of unceasing prayer of the heart, and of childlike fellowship with Jesus — now that His littleness, simplicity, and naked innocence have grown so utterly rare, even among the called. One has, in these days, studied out the whole of theology — the mystical too — with the intellect; but with the heart one stays far behind. Not so with us, dear brother! May grace be unwilling to leave us any rest in any mere show, or in a mingled being! We will follow the leading of our Star childlike, let it lead ever so deep in and down as it will; for even from afar we already mark this much: that the peace and the wideness in our spirit grows in the measure in which we follow this gently indrawing power, and satisfy the demands of this inner Leader — an incontestable proof that our spirit is nearing its resting-point; whereas, on the contrary, the least turning-away or resistance, however good it may seem, causes nothing but distress and confusion.

Moreover, Love itself wants to work everything in us; we are only to love, and to refuse Love nothing, but, by a hearty letting-go and Yea-saying, to content it in all its drawings and leadings, above all conception and feeling of reason. At last one finds the Child, and in Him all things, in the Bethlehem-like solitude, stillness, and poverty of spirit; and the word of the prophet, Hosea 2, is fulfilled: "I will allure her, and will lead her into a wilderness, and speak kindly with her."

Now to this end, may the Lord also make mightily blessed the liberation from the outer servitude, that he may — so much the more unhindered, with me and all the rest of the pilgrims — be led into the childlike mind, and become an eternal bondslave-worshipper in Bethlehem's stable: which is surely a greater grace and honor than to be a Court-Marshal, yea, than to be Marshal of France. I greet you very heartily.

Mülheim, 28 September 1735.

German

Der 83te Brief.

An einen Edelmann. Vom Kindelein JEsus im Stalle zu Bethlehem.

In der Gnade JEsu vielgeliebter Bruder!

Sowohl dessen jüngstes, als auch voriges Schreiben habe wohl erhalten, und ist mir allemal angenehm, von ihm und lieben Angehörigen einige Nachricht zu bekommen, welches einfältig versichere.


— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.

German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).

Translator’s notes

What this letter is. Written to Karl Sigismund von Prueschenck, a nobleman who was just then leaving a court post, on the eve of Advent — and Tersteegen turns his retirement into a spiritual homecoming. He is frankly glad the brother is quitting court: even the most "Christian" court is thick with "world-spirit," and "it is at last time to live only for God and for eternity." But the letter's real subject is the Christmas gospel of smallness. If we have lingered in "Jerusalem" — the world of religious position and busyness — the rising Star now calls us down to Bethlehem, "to show our devotion to the lonely, poor Child." What Tersteegen most laments, and most longs for, is the recovery of "the childlike mind of Jesus": "His littleness, simplicity, and naked innocence," so nearly lost in an age that has "studied out the whole of theology, the mystical too, with the intellect, but with the heart stays far behind." The way to the Child is not effort but yielding — following "the inner Star" wherever it leads, "letting go and saying Yea" to Love, until "one finds the Child, and in Him all things, in the Bethlehem-like solitude, stillness, and poverty of spirit." His final blessing is the letter's great reversal: to become "an eternal bondslave-worshipper in Bethlehem's stable" is a higher honor "than to be Marshal of France."

A few words and echoes.

  • "The Star rises… lead us down to Bethlehem… the lonely, poor Child." Matthew 2:1–11 — the Magi's star. The soul, like the wise men, must leave "Jerusalem" (Herod's city, the seat of power and busy religion) and follow the star to the manger; the "devotion" is their adoration.
  • "The childlike mind of Jesus… His littleness, simplicity, and naked innocence." The humility of the incarnate Child (Matthew 18:3, "become as little children"; Philippians 2:5–8, the self-emptying of Christ) as the very temper the age has lost.
  • "Prayer of the heart." The tradition of unceasing inward prayer (1 Thessalonians 5:17) — of the heart, not merely the head.
  • "Poverty of spirit." Matthew 5:3, "Blessed are the poor in spirit" — the Bethlehem stable as its emblem: the Child possesses nothing and is everything.
  • "Studied out theology… with the intellect, but with the heart stays far behind." The perennial Tersteegen contrast of head-knowledge and heart-knowledge; cf. 1 Corinthians 8:1, "knowledge puffeth up, but charity edifieth."
  • "The leading of our Star… this inner Leader… gently indrawing power." The interior grace that draws the soul (John 6:44, "no man can come to me, except the Father… draw him"); Tersteegen makes the Magi's outward star an image of the inward drawing of the Spirit, and takes growing "peace and wideness" as the proof one is following it.
  • "Hosea 2… I will allure her… into a wilderness… speak kindly with her." Hosea 2:14 — God woos the soul by leading it into solitude; here the "Bethlehem-like solitude" where the Child is found.
  • "A bondslave-worshipper in Bethlehem's stable… greater than Marshal of France." The letter's climax: the humblest place at the manger outranks the highest office of state — spoken to a man who has just laid down a court dignity.
Cite this letter
Gerhard Tersteegen, Geistliche und erbauliche Briefe, Erster Band, II. Theil, Brief 83 (Solingen, 1773–75); trans. Jarred Fenlason, https://gerhardtersteegen.com/letters/bdi-thii-083.html.
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdi-thii-083 · all rights reserved

English translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.