A letter of encouragement to all the friends in E., toward a cheerful advance on the spiritual pilgrim-way.
The Seventy-ninth Letter.
A letter of encouragement to all the friends in E., toward a cheerful advance on the spiritual pilgrim-way.
Beloved friend and brother — and likewise my other fellow-pilgrims in E., dearly beloved according to the high calling of grace!
Since you set so much store by me that, on a rumor of my declining bodily strength, you would show me your simple love — through the coming-over of the dear brothers and otherwise — and would greet me, as it were, for a farewell: I find myself bound, by these few lines, to attest my answering love to you all, and to give you word with my own hand: that the Lord, in whose hand life and death stand, has again markedly revived me in my weakness, which had been serious enough.
No, my traveling companions! I take no leave yet. I am still with you on the pilgrim-road — the Most High knows how long. Once more I lay my weak hand, brotherly, in your hand, and call to each one: Save your soul, and look not behind you; stay not, either, in all this region! Escape to the mountain! (Genesis 19:17). Ah yes, may the Lord call this unceasingly into the heart of every one of us, that we grow not secure, but, in the course begun, press forward with unwavering courage and undiverted eyes-of-the-soul, till we may reach the goal of our calling by divine grace. None of us has gone out so deep but that he needs a yet deeper going-out. There is no standing still outside of God. Remember Lot's wife! Whoever gives himself over, rightly and constantly, to the governing of the Spirit of grace, to him no rest is left anywhere in creature or in selfhood, and he is led further — yea, far further — than reason's eyes can see. But herein we are to give no room to any unbelief or fear; for we have not received a servile spirit, that we should fear once more and say: Who can live so? So far we cannot attain! — rather, we have received, and in Jesus there is offered us, the Spirit of power and of love, who will give us willing hearts and work all good in us Himself, wherever we hunger after it and stand resigned to Him. Nor need we look far out ahead, and, in self-love, imagine ourselves into and force ourselves into states and exercises we have not yet reached: let each one only look well before himself, that he stumble not; or, better said, let each one look, in faith, to the Lord within him, and let himself be led, by His eye, into the ways of dying and of living. And thus we run — but through patience — in the combat appointed us, looking unto Jesus (Hebrews 12) as our pillar of cloud and of fire, until, through the wilderness of a short dying, we enter into the Canaan of an unceasing life, into the rest which God Himself is. Thither I direct you, my dearest ones; there let us meet one another — from now on in the spirit, and shortly face to face — to greet and to kiss; only, that none of us stay behind, let us remember one another before God. But may Jesus, our highly transfigured High Priest, take and bear all our names upon His heart, until we reach it, Amen! This wishes
Your
Mülheim, 15 May 1735. — weak, yet through God constant fellow-pilgrim.
German
Der 79te Brief.
Aufmunterungs-Schreiben an die sämtliche Freunde in E. zum muntern Fortgang auf dem geistlichen Pilger-Weg.
Geliebter Freund und Bruder, wie auch meine übrige nach dem hohen Beruf der Gnade herzlich-geliebte Mitpilger in E. Da ihr euch so viel an mir gelegen seyn lasset, daß ihr auf ein Gerücht meiner abnehmenden Leibes-Kräften, durch die Ueberkunft der lieben Brüder und sonsten mir eure einfältige Liebe erweisen wollen …
— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.
German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).
Translator’s notes
What this letter is. A circular letter to the whole circle of friends in Elberfeld, written just after the sickness of Brief 78. They had heard he was failing, sent brothers to him, and greeted him as if to say goodbye; he writes back, in his own hand, to report that he has rallied — and to make of the reprieve a rallying-cry. The tone is that of a fellow-traveler who has come back to the road: "No, my traveling companions! I take no leave yet… Once more I lay my weak hand, brotherly, in your hand." What follows is pure pilgrim-exhortation, built almost entirely out of Scripture: keep moving. "Save your soul, and look not behind you… Escape to the mountain!" — the angel's word to Lot — and the warning that seals it, "Remember Lot's wife." There is "no standing still outside of God"; no depth of surrender ("going-out") is the last. But — and this is the balance Tersteegen always keeps — the goad is not fear: "we have not received a servile spirit… but the Spirit of power and of love," and the way forward is not straining after spiritual "states and exercises we have not yet reached," but the simple, inward look: "let each one look, in faith, to the Lord within him, and let himself be led by His eye." The letter gathers into one great image the whole journey — running "through patience" the appointed race, "looking unto Jesus… as our pillar of cloud and of fire," through "the wilderness of a short dying" into "the Canaan of an unceasing life, into the rest which God Himself is." He signs off longing to see them again, "shortly face to face," and lays them on the heart of Christ the High Priest, "who bears all our names upon His heart."
A few words and echoes.
- "Save your soul… look not behind you… Escape to the mountain!" Genesis 19:17, the angels to Lot fleeing Sodom ("Escape for thy life; look not behind thee… escape to the mountain") — the pilgrim must not look back at what he has left.
- "Remember Lot's wife!" Luke 17:32, verbatim (KJV) — she looked back and became a pillar of salt; the one-line warning against a divided heart.
- "The goal of our calling." Philippians 3:14, "the mark for the prize of the high calling of God in Christ Jesus."
- "No standing still outside of God." A Tersteegen maxim: the soul is either advancing in God or slipping back; there is no neutral rest anywhere in "creature or selfhood."
- "We have not received a servile spirit… but the Spirit of power and of love." Romans 8:15 ("ye have not received the spirit of bondage again to fear") joined to 2 Timothy 1:7 ("God hath not given us the spirit of fear; but of power, and of love, and of a sound mind").
- "Looking unto Jesus… the combat appointed us." Hebrews 12:1–2, "let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith."
- "Our pillar of cloud and of fire." Exodus 13:21–22 — the presence that led Israel through the desert; here Christ leading the soul.
- "The wilderness of a short dying… the Canaan of an unceasing life… the rest which God Himself is." The Exodus read inwardly: this life a wilderness march, death the Jordan-crossing, and the promised land the eternal Sabbath-rest (Hebrews 3–4) — which is not a place but God Himself.
- "Our High Priest bears all our names upon His heart." Exodus 28:29 — Aaron carried the names of the tribes on the breastplate "upon his heart" before the Lord; fulfilled in Christ, the great High Priest (Hebrews 4:14–16) who bears His people's names before God.
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdi-thii-079 · all rights reservedEnglish translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.