Christ's atoning blood, powerfully-working grace, and divine power outweigh our sin-miseries and all the power of the enemy.
The Fifth Letter.
Christ's atoning blood, powerfully-working grace, and divine power outweigh our sin-miseries and all the power of the enemy.
In the grace of God, beloved friend!
I hope the present lines will find you in the contented state in which we lately left you. With this little, I have only meant to show that you, and your condition, are still in constant remembrance with us. It will by no means have slipped from you how, at our last visit, we sought to set before your eyes both your deep corruption and also the unfathomable mercy of God in Christ. The former was shown you to this end: that you might recognize the necessity and the fitness of God's painful ways over you, and rightly resign yourself to them, so that thereby the holy and good purpose of God in your soul might be reached.
This final purpose of the Lord — in your outward afflictions as in your inward — is by no means that He destroy you, or bring you to despair: for this eternal Love does not will that any should be lost; but rather that what is in the heart be made manifest — namely, nothing but corruption: bodily and spiritual conceit and self-complacencies, dissimulations, self-will, self-love, world-love, and countless other abominations. And this, so that you might thoroughly recognize and sincerely confess such things — also despair of yourself, and learn to bow like a poor little worm under the mighty hand of God — yet, alongside, that you might give yourself, so naked and bare, yes, so lost and condemned in yourself, with closed eyes, to the bottomless mercy of God in Christ; that He may deal with you, in body and soul, yes, in time and eternity — with you, and all that is yours — according to His most gracious good pleasure. And this was the reason we sought, on the other side, to set before your eyes the greatness of the divine compassion — by which neither His will nor His power can fail to help you, and all of us, out of all the corruption of our heart, to the eternal glorifying of His free grace.
Will you object, beloved friend, your committed sins and unfaithfulnesses? Will you object the unbelievable perverseness of your heart, and your dreadful insensibility through it all, together with the great power of Satan over you? — then I grant you all of it. I believe, yes, I know, that you have more and heavier sins on your conscience than you have confessed; the corruptions of your heart, too, are more and greater than you yourself yet know; and the bonds of Satan hard enough. Only — lay the eternal atoning blood of Jesus over against your committed sins; the powerfully-working grace of His Spirit against your corruption; and His divine power against all the power of the enemy, upon the scales — and then see which of the two will keep the overweight. Only give and entrust yourself to Him in sincerity — though it be in the greatest insensibility — with all that presses you, outwardly and inwardly: as He will then Himself gladly give you all the grace needful for it. And if you cannot recognize or perceive this, then believe it, against your own thinking, to such friends as will surely not deceive you; and bear in mind that spiritual blindness is itself a part of your inner corruption, and that you are therefore, especially at present, in no state to judge of yourself — much less of God — but may fairly give more credence to the judgment of other good friends than to your own.
So abandon yourself, then, to the Lord — unconditionally, at His mercy — and wait in all humility and longsuffering for His help, without prescribing to Him, in any manner, time or measure. Strive also, in regard to outward things, to give yourself up wholly to God's disposing. All that is visible and temporal is paltry. Besides, the Most High directs it all, in the end, to blessing, for those who seek Him. Could you but fit yourself into the mind of Christ, how soon would you look on everything with quite other eyes! — namely, with a love that embraces contempt, poverty, and suffering: the very things Jesus so greatly loved, and which we too must come to regard as lovable. May He Himself give you such a heart!
Raise yourself up in this way in the Lord, and He will soon grant grace, that you may collect yourself again, and so order and arrange the outward circumstances — not only with your M——, but with the whole household — that you may be fit to devote yourself, wholly and anew, to the true service of the Lord, through the working-together of His Spirit; which I, with friendly greeting, wish you from the heart.
Your devoted friend and weak intercessor.
German
Der fünfte Brief.
Christi Versöhnblut, kräftig wirkende Gnade und göttliche Macht überwiegen unsere Sünden-Elenden und alle Macht des Feindes.
In der Gnade GOttes geliebte Freundin!
Ich verhoffe, daß euch Gegenwärtiges in dem vergnügten Zustand antreffen werde, in welchem wir euch letztens gelassen haben. Mit diesem Wenigen habe ich nur zeigen wollen, daß ihr und euer Zustand sich bei uns noch in beständigem Andenken befinden.
— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.
German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).
Translator’s notes
What this letter is. A letter of consolation to a woman sunk in spiritual desolation — sure of her own sinfulness, aware of Satan's power over her, and so numb ("the greatest insensibility") that she can feel none of God's mercy. Tersteegen had visited her and set two things before her: her "deep corruption" and "the unfathomable mercy of God in Christ." Now he writes to steady both. God's purpose in her painful trials, he insists, is not to destroy her or drive her to despair — "this eternal Love does not will that any should be lost" — but to bring what is hidden in the heart into the open, so that she may stop trusting herself and cast herself, "naked and bare," on God's bottomless mercy. To her long catalogue of sins and fears he simply says: I grant it all — you are worse than you know. But then he lays it "on the scales": set Christ's atoning blood against your sins, the power of his Spirit against your corruption, his divine power against all the enemy's — "and then see which of the two will keep the overweight." Since her own spiritual blindness is part of her sickness, she should trust the judgment of faithful friends over her own, surrender to God "unconditionally, at his mercy," and wait without setting him a timetable.
A few words and echoes.
- Consolation in desolation. The whole letter is pitched to someone who feels nothing — numb to grace. His counsel is not to manufacture feeling but to believe the truth "against your own thinking."
- On the scales. His central image: weigh your sins, your corruption, and Satan's power on one side; on the other, Christ's atoning blood, his Spirit's grace, and his divine power — and watch which side sinks. Mercy keeps "the overweight."
- A poor little worm. He borrows the psalmist's word for the soul brought low, learning to "bow like a poor little worm under the mighty hand of God" — not to be crushed, but to be brought to rest.
- Trust your friends over yourself. Because "spiritual blindness is itself a part of your inner corruption," she is "in no state to judge of herself"; he gently asks her to lend more credence to loving friends than to her own dark verdict.
- The mind of Christ. His remedy for how she sees everything: to be given "such a heart" as loves what Christ loved — "contempt, poverty, and suffering" — and so to look on her lot "with quite other eyes."
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdi-thi-005 · all rights reservedEnglish translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.