Letters · Zweiter Band · Theil III (1775)

Encouragement to take the suffering from God, and to unite oneself with His will.

Bd II · Th III · Brief 141 · Der hunderteinundvierzigste Brief

AddresseeTo Abraham Evertsen — van Andel, 283. Salutation "N. N."no herzlich; N. N. is not a Rule B salutation (his ª Kürzungen des Redaktors.). Body du / dein / dich / diryou/your. No God-apostrophe with a pronoun. No standalone Deinno Your. Dein Angenehmes in the incipit is the incoming letter, not the close.
DateMülheim, 23 July 1750.
ProvenanceTranslated from the public-domain 1775 first edition (Theil III, pp. 433–435), in normalized GS 1845 house orthography, collated against the 1798/99 second edition (Staatsbibliothek zu Berlin). All rendered words come from public-domain prints.

The Hundred-and-forty-first Letter.

Encouragement to take the suffering from God, and to unite oneself with His will.

N. N.

Your agreeable of the 6th of July I could not possibly answer, by reason of extraordinary exhaustion, being also just then occupied with foreign visitors. I have been so weak, that I had no faculty even to think upon the least thing, or to recollect ten orderly words. Now it is, God be praised! somewhat more bearable; yet with alternations; but because the body is not left the required rest, the powers remain sinking.

That the then journey to S. so ill agreed with you, grieves me: Meanwhile our Over-Overseer and Leader will without doubt have had His holy purposes thereunder, aiming at your salvation. When He, the Lord, will exercise us, crucify us, or teach something under the cross, then no explaining and defending helps, but to abandon oneself with good courage, and to look upon Him Himself, not however upon an instrument of the sufferings, and to venture one's nature and reason thereby. This I can say in general, because you also do not specially declare wherein the matter consisted, which perhaps is also not needful for me to know. Learn then to accommodate and bow yourself a little, and from your inward occupation with God to draw so much sweet force, that all harsh, vexatious powers of nature be quieted and made childlike.

I thank the Lord therefore, that He gives you a heart's-hunger and quiet inclination to the union with His will, and to the sinking-in and losing in the sea of His love. Only follow without hesitation this general and dark inclination, which yet draws heart and inclination from all created things, and imparts to the spirit in a secret manner nourishment and force from its origin, though one cannot so reason thereupon. It is well true, that the inward will must sincerely separate from all, before it can thoroughly unite with God: It is also true, that God comes to us beforehand in many ways, and by a gracious drawing allures to His union, and that the childlike following of this drawing is the best and easiest way, truly to be separated from all. Venture yourself thereby, dear brother, and be of good courage in God in all experience of your misery! We are loved freely and nobly; let us love again freely and nobly. I greet and embrace you in the spirit.

Mülheim, the 23rd of July, 1750.

German

Der hunderteinundvierzigste Brief.

Muthgebung, das Leiden von GOtt anzunehmen, und sich mit dessen Willen zu vereinigen.

N. N. Dein Angenehmes vom 6ten Julii konnte wegen außerordentlicher Entkräftung unmöglich beantworten, da auch just mit fremden Besuch besetzet war.


— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.

German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).

Translator’s notes

What this letter is. A July letter of the 23rd, 1750, from Mülheim to Abraham Evertsen, written the same day as Brief 142. Encouragement to take the suffering from God, and to unite oneself with His will. N. N. only — the salutation is a redactor's cut.

The suffering. The incoming letter of the 6th of July could not be answered: extraordinary exhaustion, foreign visitors, no faculty even for ten orderly words. Now somewhat more bearable, yet the powers remain sinking. The then journey to S. so ill agreed with you; the Over-Overseer will have had His holy purposes aiming at your salvation. When the Lord will exercise, crucify, or teach under the cross, then no explaining and defending helps: abandon yourself with good courage, look upon Him Himself, not upon an instrument of the sufferings.

The heart's-hunger. He gives you a heart's-hunger and quiet inclination to union with His will, and to sinking and losing in the sea of His love. Follow this general and dark inclination without hesitation. The inward will must separate from all before it can unite with God; God also comes beforehand and allures by a gracious drawing, and the childlike following of that drawing is the easiest way to be truly separated. Venture yourself, dear brother; be of good courage in God in all experience of your misery. We are loved freely and nobly; let us love again. I greet and embrace you in the spirit. Mülheim, the 23rd of July, 1750.

A few words and echoes.

  • Over-Overseer. Ober-Aufseher — his name here for the Lord, who will have had His holy purposes under the ill-agreed journey to S., aiming at the brother's salvation.
  • no explaining and defending. When the Lord will exercise, crucify, or teach under the cross, the help is not to reason the suffering out, but to abandon oneself with good courage and look upon Him Himself, not upon an instrument of it.
  • made childlike. verkindlichet — the harsh, vexatious powers of nature quieted from the inward occupation with God.
  • heart's-hunger. Herzens-Hunger — the gift he thanks the Lord for: a hunger and quiet inclination toward union with His will.
  • sinking-in and losing in the sea of His love. Einsinkung und Verlierung — where that hunger is drawing; the spirit's destination in this letter.
  • general and dark inclination. Not a clear plan, yet it draws heart and inclination from all created things and secretly feeds the spirit from its origin, though one cannot reason upon it.
  • childlike following of this drawing. The best and easiest way to be truly separated from all: God comes beforehand and allures, and one has only to follow.
  • loved freely and nobly. The close: we are so loved; let us love again in the same way.
Cite this letter
Gerhard Tersteegen, Geistliche und erbauliche Briefe, Zweiter Band, III. Theil, Brief 141 (Solingen, 1773–75); trans. Jarred Fenlason, https://gerhardtersteegen.com/letters/bdii-thiii-141.html.
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdii-thiii-141 · all rights reserved

English translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.