Letters · Zweiter Band · Theil III (1775)

How the soul must do, when God does her the grace, and lets her feel herself as she is by nature.

Bd II · Th III · Brief 138 · Der hundertachtunddreißigste Brief

Addressee — Salutation "Sehr liebe Freundin und Schwester!"no herzlich (Rule B silent; not Hertzgeliebte / herzlich geliebte / Meine liebe Schwester). Body du / dein / dich / diryou/your. God-apostrophe only inside the set-off prayer (o GOtt! … welches du noch zu dir ziehest). Standalone Dein at the close → Your.
DateMülheim, 6 May 1750.
ProvenanceTranslated from the public-domain 1775 first edition (Theil III, pp. 419–421), in normalized GS 1845 house orthography, collated against the 1798/99 second edition (Staatsbibliothek zu Berlin). All rendered words come from public-domain prints.

The Hundred-and-thirty-eighth Letter.

How the soul must do, when God does her the grace, and lets her feel herself as she is by nature.

Very dear friend and sister!

I must hereby answer your little letter, from which I see how it goes with you, namely that you now find yourself so dead and unfeeling, also so scattered and outwardly so restless. Dear sister see, so will God make us more and more known to ourselves, and reveal what we by nature are in ourselves. If you find yourself so dead, see, then you find yourself thus, as you already are from your birth. If you find yourself so unfeeling and insensible, then you feel your hard and stony heart, which you have borne with you from childhood. If you find yourself dispersed, see, then we have unfortunately been so before, but have not so felt it nor known it.

But, dear sister, is this now not God's grace? now to find and to know oneself, as one inwardly is in oneself in the truth. Yea surely! a great grace above many thousand other miserable people. And that too is grace, when you know and value this as a great grace, also when you gladly find yourself as you are, and it is dear to you to find yourself thus, as you are at bottom. Then this is the best means, that you constantly turn yourself in the ground of the heart to Jesus, and follow the drawing of grace; yea that we so, as we find ourselves, with all our misery, deadness, darkness, unfeelingness, hardness and scatteredness present ourselves before God, lay ourselves there, and say: "Behold, O God! so am I; I cannot change myself so much as a hair nor make myself better; O God! what an abominable, unclean, accursed nothing am I! which thou still drawest to thee with hidden drawings of grace; etc." Give yourself over with complete surrender to the most faithful Father, and into the perfect grace of Jesus, that He would lead and prepare you according to His all-best and all-wisest pleasure and good-pleasure, and as He will do with you in time and eternity. Sink yourself then constantly into His love-heart, and remain therein, not hearing what the dark reason and the world bring forward and think out. He will through the cross from within and without make us conformable to Himself, that we should become like the suffering and poor Jesus, who had not so much in the world, where He laid His head. Now then, dear sister, let us gladly be poor with Jesus, yea right rejoice that we have nothing, so shall we have all: Jehovah, Jesus and His whole kingdom of heaven and eternal glory. He let your only joy be, to hold yourself near to Jesus! whereunto all grace wishes you

Your Mülheim, weak fellow-brother. the 6th of May, 1750.

German

Der hundertachtunddreißigste Brief.

Wie es die Seele machen muß, wann GOtt ihr die Gnade thut, und sie sich so fühlen läßt, wie sie von Natur ist.

Sehr liebe Freundin und Schwester!

Ich muß dir hiemit auf dein Brieflein antworten, aus welchem ich sehe, wie es dir gehet, nämlich daß du dich jetzo so todt und ungefühlig, auch so zerstreut und äußerlich so unruhig befindest.


— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.

German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).

Translator’s notes

What this letter is. A May letter of the 6th, 1750, from Mülheim to a sister whose name is not known. He answers her little letter: she finds herself so dead and unfeeling, also so scattered and outwardly so restless. How the soul must do, when God does her the grace, and lets her feel herself as she is by nature.

To find oneself. Dead, unfeeling, dispersed — so one is from birth, and has been, but did not feel it. That finding is grace, a great grace above many thousand other miserable people; and it is also grace to know it as grace, and to be glad to find oneself as one is at bottom. Then the heart turns constantly to Jesus, and one lays all the misery, deadness, darkness, unfeelingness, hardness and scatteredness before God.

The prayer. "Behold, O God! so am I; I cannot change myself so much as a hair. O God! what an abominable, unclean, accursed nothing am I! which thou still drawest to thee." Give yourself over to the most faithful Father. Sink into His love-heart. Through the cross from within and without He will make us like the poor Jesus, who had not so much in the world where He laid His head. Let us gladly be poor with Jesus: so shall we have all — Jehovah, Jesus, and His whole kingdom of heaven. He let your only joy be, to hold yourself near to Jesus. Mülheim, the 6th of May, 1750.

A few words and echoes.

  • to find oneself. Dead, unfeeling, scattered, restless — so she already is from birth; the finding is grace, because until now she had not felt it.
  • unfeeling and insensible. ungefühlig und unempfindlich — she feels at last the hard and stony heart she has borne from childhood.
  • a great grace above many thousand. To know oneself as one inwardly is, and to be glad to find oneself thus at bottom — that too is grace.
  • "Behold, O God! so am I." The prayer he puts in her mouth: she cannot change herself so much as a hair; an abominable nothing, which He still draws to Himself.
  • Sink yourself then… into His love-heart. Liebes-Herz — remain there, not hearing what dark reason and the world think out.
  • where He laid His head. He will through the cross make them conformable to the poor Jesus, who had not so much in the world. (Matthew 8:20.)
  • gladly be poor with Jesus. Having nothing, they shall have all: Jehovah, Jesus, and His whole kingdom of heaven.
  • your only joy. To hold herself near to Jesus — the close of the letter, and the whole counsel.
Cite this letter
Gerhard Tersteegen, Geistliche und erbauliche Briefe, Zweiter Band, III. Theil, Brief 138 (Solingen, 1773–75); trans. Jarred Fenlason, https://gerhardtersteegen.com/letters/bdii-thiii-138.html.
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdii-thiii-138 · all rights reserved

English translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.