Letters · Zweiter Band · Theil III (1775)

To a pious school-servant. Instruction how to walk with the heart's-God, and in what manner he may sanctify his office unto God and be of use to the children.

Bd II · Th III · Brief 133 · Der hundertdreiunddreißigste Brief

Addressee — The GEB print opens "An einen frommen Schul-Diener"; salutation "herzlich geliebter Freund!"; body E. E. (Euer Ehren) and third-person eryou/your. Not a brother letter. God-apostrophe only at HErr JEsu! der du uns… für dich hin.
DateMülheim, 19 February 1750.
ProvenanceTranslated from the public-domain 1775 first edition (Theil III, pp. 402–405), in normalized GS 1845 house orthography, collated against the 1798/99 second edition (Staatsbibliothek zu Berlin). All rendered words come from public-domain prints.

The Hundred-and-thirty-third Letter.

To a pious school-servant. Instruction how to walk with the heart's-God, and in what manner he may sanctify his office unto God and be of use to the children.

In the grace of our dear Saviour, dearly beloved friend!

My continuing bodily weakness, which about this time of year is wont to set in more vehemently, and the over-heaped oral and written onsets of other souls, have hindered that I have not been able to answer your pleasant writing of the 1st of January sooner than today.

That I have had the pleasure of becoming acquainted with you last summer, I look upon as a good disposal of divine love-direction; we should not look upon that as coming so of chance, but simply believe our good Shepherd has expressly so ordered it, and hidden something to our true profit and salvation thereunder. Now then! let our heart say: Why has the Lord done that? Let our soul be silent to the Lord, and lay itself open many times before His face, with inmost desire to be led into His dearest will; then certainly our so near and good Shepherd will not leave Himself unattested, but will let His life-giving shepherd-voice be heard, according to our standing and need, to lead us out of ourselves and all created things, and to lead us in into His inward and eternal fellowship, where the Spirit only finds life and full contentment.

To hear God, and to follow God, is all that is to be done; yea we rather still suffer it, and let it be done in us, than that we ourselves should do it. Only come near! Only simply hungered, believed, loved, and without art walked with the heart's-God, and given Him heart, will and understanding, yea our whole, truly into His power! O great happiness! that we may do this; and still greater happiness, when we do it thus in deed. Lord Jesus! who hast purchased us with thy blood unto thyself, take us truly and eternally unto thee, Amen!

Worthy friend! that you gladly will sanctify your office unto God, is of God, and acceptable to the same. The Lord will therefore that you heartily and manifoldly commend yourself and your work, together with the youth committed to you, unto Him, and in all things let your aim be purified and simplified through the Holy Spirit, to do office and all ever more purely unto the Lord; even as we in nature are wont to do all unto ourselves, and with aim upon ourselves. If then the eye is single, the whole body of the outer work will already be light, and become acceptable to the Lord. God needs not our works; He weighs them after the inner worth, not after the appearance. To have taught a child the ABC for God's love and honour is weightier before God than to preach, to govern lands, and to do much that is great and beautiful with aim upon oneself. I would without presumption advise, to teach the children that which I should think might be serviceable to them today or tomorrow in life; but not to occupy myself at all with quite needless, or only vanity-breeding, matters. If only the mind is devout before God, and in the main work of our calling of grace honestly and wholly minded, then surely a word, or something else, will be given one in the present into the mind, so as is edifying to the children: And when we also should not directly say anything godly, yet after this manner being and walk edify, we ourselves unknowing. When suckling children are sick, then I often give the medicine only to the mothers. School-servants are such wet-nurses; their standing, walk and being has an influence upon the youth committed to them; more than one should think. The words that are spoken do not otherwise do it.

For the rest I wish a heart full of the love of Jesus, as well for one's own soul's contentment and salvation, as also to bring up and to feed the little lambs for the Lord. I greet very heartily, and remain steadfast

Of my dearly beloved friend,

Mülheim, from the heart devoted the 19th of February, 1750. friend in the Lord.

German

Der hundertdreiunddreißigste Brief.

An einen frommen Schul-Diener. Anweisung mit dem Herzens-GOtt umzugehen, und auf was Weise er sein Amt GOtt heiligen und den Kindern nützen könne.

In der Gnade unsers theuren Heilandes herzlich geliebter Freund!

Meine anhaltende Leibes-Schwachheit, welche um diese Jahres-Zeit heftiger zuzusetzen pfleget, und die überhäufte mündliche und schriftliche Anläufe anderer Gemüther haben verhindert, daß E. E. angenehmes Zuschreiben vom 1ten Jan.


— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.

German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).

Translator’s notes

What this letter is. To a pious school-servant — Johann Christoph Rocholl of Gemarke, schoolmaster and Küster, Mülheim, the 19th of February, 1750. Instruction how to walk with the heart's-God, and in what manner he may sanctify his office unto God and be of use to the children. Same date as Brief 134 (to Evertsen).

Bodily weakness, the 1st of January. Continuing weakness, worse at this time of year, and over-heaped onsets of other souls, have kept him from answering sooner. Last summer's acquaintance he looks upon as a good disposal of divine love-direction, not of chance: the good Shepherd has expressly so ordered it. Now then: why has the Lord done that? Let the soul be silent to the Lord, and be led into His dearest will. To hear God and to follow God is all; rather suffer it and let it be done in us. Only come near; walk without art with the heart's-God. Lord Jesus, who hast purchased us with thy blood unto thyself, take us unto thee.

Sanctify the office. That he gladly will sanctify his office is of God. Commend himself, his work, and the youth unto Him; let the aim be purified and simplified through the Holy Spirit. If the eye is single, the whole body of the outer work will already be light. God needs not our works; He weighs them after the inner worth. To teach a child the ABC for God's love and honour is weightier than preaching with aim upon oneself. Teach what may be serviceable in life; do not occupy yourself with needless or only vanity-breeding matters. If the mind is devout and honest in the main work of the calling of grace, a word will surely be given. School-servants are wet-nurses: standing, walk and being have more influence than the words spoken. A heart full of the love of Jesus, to bring up the little lambs. Mülheim, the 19th of February, 1750.

A few words and echoes.

  • love-direction. Liebes-Direction — last summer's acquaintance was not of chance: the good Shepherd has expressly so ordered it, and hidden something to their profit underneath.
  • shepherd-voice. The near and good Shepherd will not leave Himself unattested, but will lead them out of themselves into His inward fellowship, where the Spirit only finds life. (John 10:4.)
  • To hear God, and to follow God. That is all that is to be done; they rather still suffer it, and let it be done in them, than do it themselves.
  • heart's-God. Herzens-GOtt — the One to walk with "without art": simply hungered, believed, loved, and given Him heart, will, and understanding.
  • If then the eye is single. The office is sanctified from the inner aim: God needs not their works, and weighs them after inner worth, not appearance. (Matthew 6:22.)
  • to have taught a child the ABC. For God's love and honour: weightier before God than preaching, or governing lands, with aim upon oneself.
  • wet-nurses. Säug-Ammen — school-servants are that to the children: standing, walk, and being do more than the words spoken; when suckling children are sick, he often gives the medicine only to the mothers.
  • little lambs. Lämmergens — the wish at the close: a heart full of the love of Jesus, to bring up and feed them for the Lord. (John 21:15.)
  • who hast purchased us with thy blood. The prayer that takes them truly and eternally unto Himself. (Revelation 5:9.)
Cite this letter
Gerhard Tersteegen, Geistliche und erbauliche Briefe, Zweiter Band, III. Theil, Brief 133 (Solingen, 1773–75); trans. Jarred Fenlason, https://gerhardtersteegen.com/letters/bdii-thiii-133.html.
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdii-thiii-133 · all rights reserved

English translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.