Letters · Zweiter Band · Theil III (1775)

How to bear oneself at the disclosure of one's own wretchedness.

Bd II · Th III · Brief 18 · Der achtzehnte Brief

AddresseeJohannes Ritterskamp, Mülheim — a brother in bodily weakness and low spirits ("Schwermüthigkeit"). Salutation "Herzlich geliebter Bruder!" (Rule B → "Dearly beloved brother!"). Intimate du → English you. Census-correction: this letter was earlier flagged "1773/75-only"; the addressee is in fact recovered (Ritterskamp), case-1.
DateMülheim, 30 May 1741 — print dateline "Mülheim, den 30. May 1741.".
Provenance — All rendered words from public-domain prints.*

The Eighteenth Letter.

How to bear oneself at the disclosure of one's own wretchedness.

Dearly beloved brother!

As soon as I heard of your weakness, I sought to take you up in brotherly fellow-suffering, wishing (as I still do from my heart) that the dear God might, even through this visitation, reach His holy and gracious end in regard to your soul!

It is grace when the Lord discloses to you, deep down, your unfaithfulness, your unmortifiedness, and your deformity. Melancholy springs from self-love. Entrust yourself wholly to the Lord, just as you are, upon pure grace, and give yourself over to Him and to His grace-working, entirely and with a simple heart, that in the perhaps-short remnant of your days there may be thoroughly put to death in you whatever is left of nature and of your own life, and that your eternal spirit may reach, even in the body's lifetime, the rest promised to the people of God! Venture yourself wholly upon it; do not look through your fingers at the small habits and unmortified things; trust your own wicked heart in nothing, but God in much; love withdrawnness, silence, and prayer. Jesus bless you!

Your weak fellow-brother.

Mülheim, 30 May 1741.

German

Der achtzehnte Brief.

Wie man sich bei Entdeckung seines eigenen Elends zu verhalten.

Herzlich geliebter Bruder!

So bald ich von deiner Schwachheit gehöret, hab ich dich in brüderlichem Mitleiden suchen zu fassen, wünschende, (wie ich auch noch von Herzen thue) daß der liebe GOtt auch durch diese Besuchung seinen heiligen und gütigen Endzweck in Ansehung deiner Seele erreichen möge!


— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.

German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).

Translator’s notes

What this letter is. A short, urgent note to Johannes Ritterskamp, ill in body and heavy in spirit. It is one of Tersteegen's most direct letters — no long argument, just a hand laid on a sick man's shoulder and a single counsel pressed hard: your very wretchedness, seen clearly, is grace; now trust yourself entirely to God for whatever time is left. The theme is named in the heading — how to conduct oneself "at the disclosure of one's own wretchedness" — and turned immediately to comfort: "It is grace when the Lord discloses to you, deep down, your unfaithfulness, your unmortifiedness, and your deformity." The seeing is not the disease but the cure beginning. And the diagnosis of the man's low spirits is characteristically unsentimental: "Melancholy springs from self-love." The heaviness is not humility; it is the ego grieving over itself.

The letter's gravity comes from its sense of time running out — "the perhaps-short remnant of your days." The counsel is total surrender: "Entrust yourself wholly to the Lord, just as you are, upon pure grace… that there may be thoroughly put to death in you whatever is left of nature and of your own life." And the goal is named in a scriptural phrase: that the eternal spirit "may reach, even in the body's lifetime, the rest promised to the people of God" (Hebrews 4:9) — the sabbath-rest entered before death, not only after it. Its sharpest line is a scale: "trust your own wicked heart in nothing, but God in much." Do not "look through your fingers" — do not wink — at "the small habits and unmortified things"; the small compromises are where the surrender fails. And then, three plain loves for a dying man to keep: "withdrawnness, silence, and prayer." It closes not with the writer's name first but with a blessing: "Jesus bless you!" — and only then the signature, "your weak fellow-brother."

A few words and echoes.

  • The disclosure of one's wretchedness. Entdeckung seines eigenen Elends — God showing the soul its true condition; the letter's whole subject, and its consolation.
  • Unmortifiedness / unmortified things. Ungestorbenheit / Ungestorbenheiten — Tersteegen's coinage for what in us has not yet died; the small ones matter most.
  • Melancholy springs from self-love. Die Schwermüthigkeit entstehet aus der Eigenliebe — a spiritual, not merely psychological, diagnosis of depression's inward root.
  • The rest promised to the people of God. Hebrews 4:9 — "There remaineth therefore a rest to the people of God."
  • Look through your fingers. durch die Finger sehen — the German idiom for winking at a fault, deliberately overlooking it.
  • Withdrawnness. Abgeschiedenheit — the recurring Tersteegen word: separation from the crowd of creatures, inward solitude with God.
Cite this letter
Gerhard Tersteegen, Geistliche und erbauliche Briefe, Zweiter Band, III. Theil, Brief 18 (Solingen, 1773–75); trans. Jarred Fenlason, https://gerhardtersteegen.com/letters/bdii-thiii-018.html.
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdii-thiii-018 · all rights reserved

English translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.