Letters · Erster Band · Theil II (1773)

Comfort to a brother standing in suffering and purification.

Bd I · Th II · Brief 131 · Der hunderteinunddreißigste Brief

AddresseeAn einen Bruder — salutation "Mein lieber Bruder!": a man, addressed in the intimate du, ill in body and troubled in mind ("Gemüths-Beschwernisse"), living in a household (he greets "the rest of the household" at the close). Not further identified (1773-only). Intimate du → English you.
DateMülheim, 22 November 1737 ("den 22. Nov. 1737"; GS/Hartman agree).
ProvenanceTranslated from the public-domain 1773 first edition (Theil II, pp. 386–388), in normalized GS 1845 orthography, collated against the 1845 Gesammelte Schriften (Bd 8) and Hartman's 1819 reprint. All public-domain.

The Hundred-and-Thirty-First Letter.

Comfort to a brother standing in suffering and purification.

My dear brother!

From your letter I see your troubles of mind, of which one could indeed have spoken more closely by word of mouth; but the Lord is near, who in everything gladly imparts counsel and help to His sick and weak sheep, of whom you are one: and with this I have surely said to you, for comfort and strengthening, a great thing — yes, enough. Are you His little sheep, then the good Shepherd cares for you; and the sicker and weaker you are, so much the more carefully does He have you in His eye, and will gladly hold you in His hand, so that no alien power shall tear you out of it.

This, then, is your work: that you lay yourself — with resignation and trust, sick and wretched as you are — into the Shepherd's hand, look upon the good Shepherd now and then, and for the rest let Him do with you as He will. Otherwise, your present state appears to me as a little purification from the dear heavenly Father, in that He, out of pure goodness, lets you feel a little your want, your darkness and unfitness, yes your misery and corruption; to which the bodily circumstances are meant to be of help, so as to humble you the more through such an experience, and to cleanse you of hidden self-will and evils, that you may be so much the fitter to dwell forever with God. Now do not become fainthearted at this, but rather rejoice over it in faith, that God is carrying on His work in you; be heartily glad that He discloses to you your nothingness and misery with pain — it is the Father who does it so. John 15. He would have us little and pure. Sink, then, sink into that blessed sweet littleness, where you live by pure grace; let yourself be led out of yourself; seek and behold with delight, in God, the holiness and the good which you do not find in yourself. O how lovely is our Nothing and God's Allness! In outward things, and also in devotional exercises, do your duties as you are accustomed, so far as bodily weakness allows, even though it seem as if you did them only out of habit.

At the beginning, offer up your doing to the Lord with a glance of faith; for the rest, do yourself no violence in trying to be devout. I will, through God's grace, commend you to the good Shepherd; do you likewise! I greet heartily you and the rest of the household, and remain

Your

devoted brother.

Mülheim, the 22nd of November 1737.

German

Der hunderteinunddreißigste Brief.

Trost an einen in Leiden und Läuterung stehenden Bruder.

Mein lieber Bruder!

Aus deinem Brief sehe ich deine Gemüths-Beschwernisse, worüber man zwar mündlich näher hätte reden können; allein der HErr ist nahe, der in allem gerne Rath und Hülfe mittheilet Seinen kranken und schwachen Schafen, deren du eines mit bist: und hiemit hab' ich dir ja zum Trost und Stärkung ein Großes …


— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.

German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).

Translator’s notes

What this letter is. A letter of comfort, 22 November 1737, to a brother who was ill and low in spirit — his letter had spoken of "troubles of mind." Rather than argue him out of the low place, Tersteegen reframes the whole of it: the sickness itself is the Father's gentle "purification," and the weaker the man is, the nearer and more careful the Shepherd's care.

Its argument. The governing picture is the good Shepherd, and its consolation is inverted from what we expect: it is the "sicker and weaker" sheep that the Shepherd watches most carefully and holds most firmly — "so that no alien power shall tear you out of His hand." The brother's part is small and restful: "lay yourself, sick and wretched as you are, into the Shepherd's hand… and for the rest let Him do with you as He will." The illness, meanwhile, is doing quiet inward work — letting him "feel a little his want, darkness and misery," to humble and cleanse — and this, Tersteegen says with his one biblical citation, is the Father's own pruning: "it is the Father who does it so. John 15."

Sink into littleness. The counsel turns to a single downward motion: "He would have us little and pure. Sink, then, sink into that blessed sweet littleness, where you live by pure grace… seek and behold, in God, the holiness and the good which you do not find in yourself. O how lovely is our Nothing and God's Allness!" And a last, very practical relief for a sick man: do not force devotion — "do your duties as you are used to, so far as bodily weakness allows… offer up your doing to the Lord with a glance of faith; do yourself no violence in trying to be devout."

A few words and echoes.

  • "The good Shepherd… His sick and weak sheep." John 10:11,14 and Ezekiel 34:16 — "I will seek that which was lost… and will strengthen that which was sick." The Shepherd's special care is for the weakest.
  • "No alien power shall tear you out of His hand." John 10:28–29 — "neither shall any man pluck them out of my hand… out of my Father's hand."
  • "It is the Father who does it so. John 15." John 15:1–2 — "my Father is the husbandman… every branch that beareth fruit, he purgeth it." Tersteegen's own reference; the purifying is the Father's pruning.
  • "He would have us little and pure." Matthew 18:3 — "except ye… become as little children." The "blessed sweet littleness."
  • "Our Nothing and God's Allness." The old mystic's antithesis (Tauler, à Kempis): the creature's nullity is the very place where God's fullness is "lovely"; cf. John 3:30, 2 Corinthians 12:9.
Cite this letter
Gerhard Tersteegen, Geistliche und erbauliche Briefe, Erster Band, II. Theil, Brief 131 (Solingen, 1773–75); trans. Jarred Fenlason, https://gerhardtersteegen.com/letters/bdi-thii-131.html.
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdi-thii-131 · all rights reserved

English translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.