Letters · Erster Band · Theil II (1773)

Trials and sufferings are marks of our election.

Bd I · Th II · Brief 52 · Der 52te Brief

Addressee"Lieber Bruder!" — a male friend (intimate du → you); candidate: Georg Heinrich Fischer (see Apparatus)
DateMülheim, 20 March 1732 (dated in 1773; no name-subscription — the closing "Amen" runs into the dateline)
ProvenanceTranslated from the public-domain 1773 first edition (Theil II, pp. 162–163), in normalized GS 1845 orthography, collated against the 1845 Gesammelte Schriften (Bd 8) and Hartman's 1819 reprint. All public-domain.

The Fifty-second Letter.

Trials and sufferings are marks of our election.

Dear brother!

I shall easily find opportunity to speak with you; only come whenever you most like.

My poor prayers I will never refuse you. Let us fear no trials or sufferings, but accept them from the Lord as marks of our election! I open, just now, for you the text at Joshua 10:8 — which the Lord will seal and fulfil!

The treasure of the essential presence of God in us is far too precious and high to be given us without trials, or to be kept without a cross. Nothing is touched but our own life: let it be given over, in the name of Jesus, to judgment and death! The God-meaning will the Lord takes into Himself with infinite good pleasure, and shields it against all the gates of hell. He alone shall be the One whom I mean, from the heart. Amen, for you and for me!

Mülheim, 20 March 1732.

German

Der 52te Brief.

Proben und Leiden sind Kennzeichen unserer Erwählung.

Lieber Bruder!

Ich werde leichtlich Gelegenheit finden, mit dir zu sprechen; komm nur, wann du am liebsten willst. Meine arme Gebete werde dir nimmer weigern.


— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.

German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).

Translator’s notes

What this letter is. A brief, affectionate note that turns a hard truth into an encouragement. Its whole burden is in the title: trials and sufferings are marks of our election — not signs that God has abandoned us, but the opposite. "Let us fear no trials or sufferings," Tersteegen writes, "but accept them from the Lord as marks of our election." His reasoning is characteristically clear-eyed: "the treasure of the essential presence of God in us is far too precious and high to be given us without trials, or kept without a cross" — a great gift is not had cheaply. And he defuses the fear of suffering by naming exactly what is at stake: "nothing is touched but our own life" — the self that must die anyway — so it may as well "be given over, in the name of Jesus, to judgment and death." The note opens with a promise of a visit and of his prayers, and it has just been sparked by a Bible-text he "opened" for the brother (Joshua 10:8, "Fear them not"). It ends where so many of these letters end — on God as the single object of the heart: "He alone shall be the One whom I mean… Amen, for you and for me!"

A few words and echoes.

  • "Marks of our election" (Kennzeichen unserer Erwählung). 2 Peter 1:10 ("make your calling and election sure") and Romans 8:29–30 — suffering read not as rejection but as the seal of being chosen; cf. Philippians 1:28–29 ("unto you it is given… also to suffer").
  • "I open the text at Joshua 10:8." Tersteegen's practice of aufschlagen — opening the Bible for a word of guidance. Joshua 10:8 is God's word to Joshua before battle: "Fear them not: for I have delivered them into thine hand" — a promise of victory over the "trials" that follow.
  • "Which the Lord will seal and fulfil." 2 Corinthians 1:20 ("all the promises of God in him are yea, and… Amen") and 2 Timothy 2:19 ("the foundation of God standeth sure, having this seal") — the promise made sure and brought to pass.
  • "The essential presence of God" (die wesentliche Gegenwart GOttes). One of Tersteegen's key phrases — God present in the ground of the soul not as an idea but in substance ("essentially"); the "treasure" that suffering guards rather than destroys.
  • "The gates of hell." Matthew 16:18 — against the surrendered, God-directed will, "the gates of hell shall not prevail."
  • "The God-meaning will" (der GOtt-meinende Wille). Again Tersteegen's Gott-meinen (cf. Brief 51) — the will that intends, aims at, means God alone; this is what "the Lord takes into Himself with infinite good pleasure."
Cite this letter
Gerhard Tersteegen, Geistliche und erbauliche Briefe, Erster Band, II. Theil, Brief 52 (Solingen, 1773–75); trans. Jarred Fenlason, https://gerhardtersteegen.com/letters/bdi-thii-052.html.
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdi-thii-052 · all rights reserved

English translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.