Letters · Erster Band · Theil II (1773)

To a friend who was about to enter the married estate: that he and his people should not, at the wedding, make themselves like the world, but let everything proceed in Christian simplicity.

Bd I · Th II · Brief 28 · Der 28te Brief

Addressee"In der Gnade GOttes geliebter Freund und Bruder!" — a male friend about to marry, and his circle at N. (intimate du + plural ihr → you); undated
Date — undated (no dateline or signature-date in 1773)
ProvenanceTranslated from the public-domain 1773 first edition (Theil II, pp. 77–79), in normalized GS 1845 orthography, collated against the 1845 Gesammelte Schriften (Bd 8) and Hartman's 1819 reprint. All public-domain.

The Twenty-eighth Letter.

To a friend who was about to enter the married estate: that he and his people should not, at the wedding, make themselves like the world, but let everything proceed in Christian simplicity.

In the grace of God, beloved friend and brother!

In the hope and wish that the present may still find you in blessed well-being of soul and body, I have had to give, with these few words, only a single reminder that was forgotten at your last stay here for lack of time. Namely, that I hear that thereabouts, in the keeping of weddings and other arrangements belonging to them, such gross abuses have crept in: I therefore beg you and your friends at N. together, that you would by no means, in this matter, make yourselves like the world.

If this weighty estate is to be entered under blessing, then everything about it must proceed by the measuring-line of faith and conscience, and not by the rule of the world. Avoid, for God's sake, all vain feasting; let everything at the wedding go in Christian simplicity and moderation, so that God's blessing may thus come upon you and your estate. I give you to ponder the words from the Gospel, John 2: Jesus and His disciples were also called to the wedding. This must be able to be said of your wedding too, so that if one day your water-jars should be filled with the water of tribulation in this trouble-bound estate, the Lord Jesus may turn the same into pure wine of a spiritual blessing and comfort — which my soul begs for you from the heart.

So do not turn, in this, to the counsel that flesh and blood might give. Everything, surely, is to be done in the Lord. Not as members of the world, but as those who desire to be counted among the congregation of the godly, and who also hold their counsel worth heeding. Let this little letter, beloved friend, be read at N. too; as I then greet them all together; I have the confidence in them all that they will not take my words amiss, but willingly give them place. It is surely better to give offense to the whole world than to a single godly soul. For the rest, dear friend, I wish that the Lord may quiet your mind, and give you also sufficient strength and faithfulness, that the change of your outward estate may in no way unsettle the inward one. Greet, too, your future helpmeet: I hope to pray for you both, that together you may become and remain rightly-united companions on one way, seeking only what is above, through a thorough renouncing of what is here below; for here we have no abiding city.

With hearty greeting once more, also from brother N., I remain

Your

friend and brother, inclined to you in love.

German

Der 28te Brief.

An einen Freund, der sich in den Ehestand wollte begeben: daß er und die Seinigen bei der Hochzeit sich nicht der Welt gleich stellen, sondern alles in Christlicher Einfalt zugehen lassen sollten.

In der Gnade GOttes geliebter Freund und Bruder!

In Hoffnung und Wunsch, daß dich Gegenwärtiges noch in gesegnetem Wohlstand nach Seel und Leib antreffen werde, habe mit diesem wenigen nur allein eine Erinnerung geben müssen, welche bei eurem letzteren Hierseyn aus Mangel der Zeit vergessen war.


— Opening lines of the original German. The complete transcription of all 605 letters appears in the forthcoming Encounter Press critical edition; Brief 1 is shown in full as a sample.

German text: public domain (1773–75 first edition / 1845 Gesammelte Schriften).

Translator’s notes

What this letter is. A wedding letter — warm, practical, and quietly countercultural. A friend is about to marry, and Tersteegen, remembering something he had meant to say in person, writes to beg that the wedding not be swept into the "gross abuses" of worldly celebration but kept in "Christian simplicity and moderation." His deeper concern is that a marriage entered "under blessing" be measured "by the line of faith and conscience, not the rule of the world." But the letter's beauty is its use of the wedding at Cana: Christ and His disciples were guests at that marriage, and Tersteegen prays that the same be true of this one — so that when, someday, "the water-jars" of this household are "filled with the water of tribulation," the Lord Jesus may turn it into "pure wine of a spiritual blessing." He asks the friend to share the letter with the wider circle, insists it is "better to give offense to the whole world than to a single godly soul," and closes by greeting the "future helpmeet" and praying that the two become "companions on one way," their eyes on what is above.

A few words and echoes.

  • The wedding at Cana (John 2:1–11). The heart of the letter: "Jesus and His disciples were also called to the wedding" (John 2:2). Tersteegen reads the turning of water into wine devotionally — the water of a marriage's future tribulations changed by Christ into the wine of spiritual blessing.
  • "the counsel of flesh and blood." An echo of Matthew 16:17 ("flesh and blood hath not revealed it unto thee"); here, the merely natural, worldly advice that a wedding "ought" to follow custom.
  • "seeking what is above… what is here below." Colossians 3:1–2, "seek those things which are above… not on things on the earth."
  • "here we have no abiding city." Hebrews 13:14, "here have we no continuing city, but we seek one to come."
  • "future helpmeet" (künftige Gehülfin). The bride, in the language of Genesis 2:18, "an help meet for him."
  • "the measuring-line of faith and conscience" (Richtschnur). A Richtschnur is a builder's plumb-line or measuring-cord — the standard by which the whole affair is to be laid out straight.
Cite this letter
Gerhard Tersteegen, Geistliche und erbauliche Briefe, Erster Band, II. Theil, Brief 28 (Solingen, 1773–75); trans. Jarred Fenlason, https://gerhardtersteegen.com/letters/bdi-thii-028.html.
trans. Jarred Fenlason · gerhardtersteegen.com/letters/bdi-thii-028 · all rights reserved

English translation © Jarred Fenlason · All rights reserved · gerhardtersteegen.com.